Results for 'Eugene G. Singer'

936 found
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  1.  39
    The paintal index as an indicator of skin resistance changes to emotional stimuli.Donald N. Elliott & Eugene G. Singer - 1953 - Journal of Experimental Psychology 45 (6):429.
  2.  10
    Limits of loyalty and obedience does the military physician serve two Masters?Eugene G. Laforet - 1993 - In James C. Gaston & Janis Bren Hietala, Ethics and national defense: the timeless issues. Washington, D.C.: For sale by U.S. G.P.O.. pp. 101.
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  3.  50
    Truth as Art - Art as Truth.Eugene G. Newman - 1983 - International Studies in Philosophy 15 (2):25-33.
  4.  27
    Letters to the Editor.Eugene G. Rochow & George Wise - 1989 - Isis 80 (4):664-664.
  5.  27
    Parasites and Immunity: Tactical Considerations in the War against Disease—Or, How Did the Worms Learn about Clausewitz?Eugene G. Hayunga - 1989 - Perspectives in Biology and Medicine 32 (3):349.
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  6.  59
    The meta-moralism of Nietzsche.Eugene G. Newman - 1982 - Journal of Value Inquiry 16 (3):207-222.
  7.  27
    Serial verbal learning under two conditions of hunger motivation.Robert G. Lerner, Irwin Singer & Harry C. Triandis - 1958 - Journal of Experimental Psychology 55 (6):572.
  8. Religious and mystical states: A neuropsychological model.Eugene G. D'Aquili & Andrew B. Newberg - 1993 - Zygon 28 (2):177-200.
  9.  64
    The neurobiological bases of myth and concepts of deity.Eugene G. D'Aquili - 1978 - Zygon 13 (4):257-274.
  10. Think pieces.Eugene G. D'Aquiu, Andrew B. Newberg, Anna Case-Winters, Norbert M. Samuelson, K. Helmut Reich, Which God, Arthur Peacocke, David A. Pailin & VfTOR Westhelle - forthcoming - Zygon.
  11.  68
    The myth-ritual complex: A biogenetic structural analysis.Eugene G. D'aquili - 1983 - Zygon 18 (3):247-269.
    The structuring and transformation of myth is presented as a function of a number of brain “operators.” Each operator is understood to represent specifically evolved neural tissue primarily of the neocortex of the brain. Mythmaking as well as other cognitive processes is seen as a behavior arising from the evolution and integration of certain parts of the brain. Human ceremonial ritual is likewise understood as the culmination of a long phylogenetic evolutionary process, and a neural model is presented to explain (...)
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  12.  24
    The Authoritarian Attempt to Capture Education. [REVIEW]Eugene G. Bewkes - 1946 - Philosophical Review 55 (3):297-298.
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  13.  60
    The biopsychological determinants of religious ritual behavior.Eugene G. D'Ayuili & Charles Laughlin - 1975 - Zygon 10 (1):32-58.
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  14.  29
    The NIH Inclusion Guidelines: Challenges for the Future.Karen H. Rothenberg, Eugene G. Hayunga, Joyce E. Rudick & Vivian W. Pinn - 1996 - IRB: Ethics & Human Research 18 (3):1.
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  15.  68
    Consciousness and the machine.Eugene G. D'Aquili & Andrew B. Newberg - 1996 - Zygon 31 (2):235-52.
    We consider only the relationship of consciousness to physical reality, whether physical reality is interpreted as the brain, artificial intelligence, or the universe as a whole. The difficulties with starting the analysis with physical reality on the one hand and with consciousness on the other are delineated. We consider how one may derive from the other. Concepts of universal or pure consciousness versus local or ego consciousness are explored with the possibility that consciousness may be physically creative. We examine whether (...)
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  16.  67
    Senses of reality in science and religion: A neuroepistemological perspective.Eugene G. D'Aquili - 1982 - Zygon 17 (4):361-384.
    . The phenomenology of certain mystical states is contrasted with the sense of “baseline” reality in an exploration of primary senses of reality. Nine theoretical and eight actual primary senses of reality are described. A neurophysiological model is presented to account for these states, and their possible adaptive significance is considered from an evolutionary perspective. Finally the state of absolute unitary being is contrasted with baseline reality, and their competing claims for primacy are evaluated in an epistemological context.
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  17. The Neuropsychological Basis of Religions, or Why God Won't Go Away.Eugene G. D'Aquili & Andrew B. Newberg - 1998 - Zygon 33 (2):187-201.
    By the end of the eighteenth century, the intellectual elite generally believed that religion would soon vanish because of the advent of the Higher Criticism and the scientific method. However, two hundred years later, religions and the concept of God have not gone away and, in many instances, appear to be gaining in strength. This paper considers the neuropsychological basis of religion and religious concepts and tries to develop an understanding of why religion does not go away so easily. In (...)
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  18.  55
    Myth, ritual, and the archetypal hypothesis.Eugene G. D'Aquli - 1986 - Zygon 21 (2):141-160.
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  19.  56
    Apologia pro scriptura sua, or maybe we got it right after all.Eugene G. D'Aquili - 1993 - Zygon 28 (2):251-266.
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  20.  94
    The Neuropsychology of Aesthetic, Spiritual, and Mystical States.Eugene G. D'Aquili & Andrew B. Newberg - 2000 - Zygon 35 (1):39-51.
    An analysis of the underlying neurophysiology of aesthetics and religiousexperience allows for the development of an Aesthetic‐Religious Continuum. This continuumpertains to the variety of creative and spiritual experiences available to human beings. This mayalso lead to an understanding of the neurophysiological mechanism underlying both“positive” and “negative” aesthetics. An analysis of this continuumallows for the ability to understand the neurophenomenological aspects of a variety of humanexperiences ranging from relatively simple aesthetic experiences to profound spiritual and unitarystates such as those obtained during (...)
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  21.  42
    Eclipse of the Self. [REVIEW]Eugene G. Newman - 1981 - Philosophical Topics 12 (3):241-249.
  22.  50
    Human ceremonial ritual and the modulation of aggression.Eugene G. D'Aquili - 1985 - Zygon 20 (1):21-30.
    . Human ceremonial ritual is considered as an evolved behavior, one of the principal effects of which is the promotion of intragroup cohesion by decreasing or eliminating intragroup aggression. It is seen as a major determinant of what Victor Turner calls communitas in human social groups of varying extension. The frequent paradoxical effect of ritual's promoting extragroup aggression at the same time that it diminishes intragroup aggression is considered. A neuroevolutionary model of the development and social effects of ritual behavior (...)
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  23.  69
    The summa hefneriana: Myth, megamyth, and metamyth.Eugene G. D'Aquili - 1994 - Zygon 29 (3):371-381.
  24. Unitary States, Free Will and Ultimate Reality.Andrew B. Newberg & Eugene G. D'Aquili - 1996 - Ultimate Reality and Meaning 19 (4):298-311.
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  25. Timothy LS Sprigge.L. W. Sumner, John G. Slater & Marcus Singer - 2002 - In Philip Breed Dematteis, Peter S. Fosl & Leemon B. McHenry, British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--266.
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  26. The Last Puritan: A Memoir in the Form of a Novel. Critical Edition.George Santayana, Herman J. Saatkamp, William G. Holzberger & Irving Singer - 1995 - Transactions of the Charles S. Peirce Society 31 (2):437-444.
     
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  27. The neuropsychology of religious and spiritual experience.Andrew B. Newberg & Eugene G. D'Aquili - 2000 - Journal of Consciousness Studies 7 (11-12):251-266.
    This paper considers the neuropsychology of religious and spiritual experiences. This requires a review of our current understanding of brain function as well as an integrated synthesis to derive a neuropsychological model of spiritual experiences. Religious and spiritual experiences are highly complex states that likely involve many brain structures including those involved in higher order processing of sensory and cognitive input as well as those involved in the elaboration of emotions and autonomic responses. Such an analysis can help elucidate the (...)
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  28.  64
    The Near Death Experience as Archetype: A Model for "Prepared" Neurocognitive Processes.Andrew B. Newberg & Eugene G. D'Aquili - 1994 - Anthropology of Consciousness 5 (4):1-15.
  29.  70
    Mature contemplation.Charles D. Laughlin, John McManus & Eugene G. D'Aquili - 1993 - Zygon 28 (2):133-176.
    This chapter extends biogenetic structural theory to a consideration of the biopsychological principles underlying higher phases of consciousness, particularly those attained by the systematic exploration of consciousness called contemplation. The concepts of psychic energy, flow, centeredness, energy circulation, and dreambody are explored as presented in various mystical traditions, and a model of the underlying neurophysiology is presented in terms of ergotropic-trophotropic tuning. The psychophysiology of various forms of meditation together with emergent peak experiences is examined and integrated into the ergotropic-trophotropic (...)
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  30.  77
    The Creative Brain/The Creative Mind.Andrew B. Newberg & Eugene G. D'Aquili - 2000 - Zygon 35 (1):53-68.
    In the past few decades, neuroscience research has greatly expanded our understanding of how the human brain functions. In particular, we have begun to explore the basis of emotions, intelligence, and creativity. These brain functions also have been applied to various aspects of behavior, thought, and experience. We have also begun to develop an understanding of how the brain and mind work during aesthetic and religious experiences. Studies on these topics have included neuropsychological tests, physiological measures, and brain imaging. These (...)
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  31.  67
    On Pollock's dilemma for Singer.Marcus G. Singer - 1980 - Philosophical Studies 38 (1):107 - 110.
  32. On duties to oneself.Marcus G. Singer - 1958 - Ethics 69 (3):202-205.
  33.  21
    Spatial adaptation and aftereffect with optically transformed vision: Effects of active and passive responding and the relationship between test and exposure responses.G. Singer & R. H. Day - 1966 - Journal of Experimental Psychology 71 (5):725.
  34.  35
    Judicial decisions and judicial opinions: Relations between law, justice, and morality.Marcus G. Singer - 1983 - Criminal Justice Ethics 2 (1):17-30.
  35. The Golden Rule.Marcus G. Singer - 1963 - Philosophy 38 (146):293 - 314.
    The Golden Rule has received remarkably little philosophical discussion. No book has ever been written on it, and articles devoted to it have been exceedingly few, and usually not very searching. It is usually mentioned, where it is mentioned at all, only in passing, and most of these passing remarks have either been false, trite, or misleading, though some of them, as we shall see, have certainly been interesting enough. Considering its obvious importance and its almost universal acceptance, this dearth (...)
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  36. The concept of evil.Marcus G. Singer - 2004 - Philosophy 79 (2):185-214.
    Though ‘evil’ is often used loosely as merely the generic opposite of ‘morally good’, used precisely it is the worst possible term of opprobrium available. In this essay it is taken as applying primarily to persons, secondarily to conduct; evil deeds must flow from the volition to do something evil. An evil action is one so horrendously bad that no ordinary decent human being can conceive of doing it, and an evil person is one who knowingly wills or orders such (...)
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  37.  28
    (1 other version)Essays on Henry Sidgwick.Marcus G. Singer - 1999 - Philosophical and Phenomenological Research 59 (2):533-537.
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  38.  4
    The Paradox of Extreme Utilitarianism.Marcus G. Singer - 2017 - Pacific Philosophical Quarterly 64 (3):242-248.
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  39.  46
    X—Meaning, Memory, and the Moment of Creation.Marcus G. Singer - 1963 - Proceedings of the Aristotelian Society 63 (1):187-202.
    Marcus G. Singer; X—Meaning, Memory, and the Moment of Creation, Proceedings of the Aristotelian Society, Volume 63, Issue 1, 1 June 1963, Pages 187–202, https.
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  40. Moral Epistemology.Marcus G. Singer - 1995 - In Robert Audi, The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press.
     
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  41.  7
    On how to keep your gown clean.G. Singer - 1968 - [Melbourne,: Ruskin Press. Edited by Margaret Austin & Fil Schofield.
  42.  9
    (1 other version)7 Some Comments on the Later Philosophy of Frede L. Will.Marcus G. Singer - 1998 - In Kenneth R. Westphal, Pragmatism, Reason, and Norms: A Realistic Assessment. New York: Fordham University Press. pp. 185-192.
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  43.  20
    Some thoughts onrace andracism.Marcus G. Singer - 1978 - Philosophia 8 (2-3):153-183.
  44.  14
    A Synoptic Index to the Proceedings of the Aristotelian Society, 1900-1949.M. G. Singer - 1959 - Philosophical Review 68 (4):538.
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  45.  14
    Logic, facts, and events.Marcus G. Singer - 1975 - Philosophy and Phenomenological Research 36 (2):253-254.
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  46.  21
    Rights, Duties, and Justice in Hobbes.Marcus G. Singer - 1980 - Philosophy Research Archives 6:150-169.
    What is considered in this paper is the Hobbesian contention that there is no morality without government and consequently that there can be no moral criticism of government. It is argued that there are vital shifts in the way Hobbes thinks of rights, duties, and justice, without which outright contradictions result. Thus the Hobbesian claim that, in a state of nature, everyone has a right to everything, is equivalent to the claim that, in a state of nature, no one has (...)
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  47. (2 other versions)Generalization in ethics.Marcus G. Singer - 1955 - Mind 64 (255):361-375.
  48.  18
    Albert Gustav Ramsperger 1898 - 1984.Marcus G. Singer - 1984 - Proceedings and Addresses of the American Philosophical Association 58 (1):87 - 89.
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  49.  21
    Editorial: The history of ethics.M. G. Singer - 1988 - Ethics 98 (3):441-444.
  50.  40
    Concerning F. L. Will's "Beyond Deduction".Marcus G. Singer - 1990 - Philosophy 65 (253):371 - 374.
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